Hangeul Day Special: The Story of Hangul, the Most Beautiful and Logical Alphabet Ever Created by Humanity

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  This is the statue of King Sejong the Great, the creator of Hangul, located at Gwanghwamun Square in Seoul. Hangul: The Most Scientific and Beautiful Alphabet in the World Dear readers, hello! Today, I would like to introduce Hangul, the unique writing system used by the Korean people. Coincidentally, October 9 on the solar calendar is  Hangeul Day , the national holiday that commemorates the creation of this remarkable alphabet. Many foreigners have praised Hangul as  one of the easiest writing systems in the world to learn . Although the Korean language itself may seem challenging, learners are often amazed by how  surprisingly simple it is to master Hangul . I am delighted to share with you today  the reasons that make such an experience possible . Now then, shall we begin? Meta Description: Hangul is the Korean writing system created by King Sejong in 1443 and promulgated in 1446. Recognized by UNESCO as one of the most scientific alphabets in human h...

Why the Tiger Remains Korea’s National Mascot: A Lost Predator and a Living Symbol

Siberian tiger-walking-on snow-in winter
A Siberian tiger with a 100% genetic match to the Korean tiger
                               
 


Introduction: A Land Without Tigers, Yet Defined by Them

Dear readers, greetings! Today, I’d like to share a story about the tiger — the animal that best represents Korea and its people

South Korea no longer has wild tigers roaming its mountains. Yet, the tiger remains one of the country's most iconic national symbols. From Olympic mascots to folk tales, the tiger is deeply embedded in Korean identity. This enduring presence raises a compelling question: Why does a nation without tigers continue to revere them as a central cultural emblem? To understand this, we must delve into Korea's geography, ecology, history, and cultural consciousness.

The Korean Peninsula: Once a Tiger’s Paradise

Historically, the Korean Peninsula was a prime habitat for tigers. Its mountainous terrain, rich biodiversity, and distinct seasons provided an ideal environment for these apex predators. Ancient texts like the Samguk Sagi and the Annals of the Joseon Dynasty frequently mention tiger sightings and incidents. The term “hohwan” (虎患), meaning “tiger menace,” was commonly used during the Joseon era to describe the threat tigers posed to communities.

Despite the dangers, tigers were not merely feared; they were respected and often seen as spiritual beings. This duality reflects the complex relationship Koreans had with tigers—both adversaries and protectors.

Tigers in Korean Folklore and Culture

Tigers are omnipresent in Korean folklore, often portrayed with a blend of reverence and humor. In tales like “The Tiger and the Dried Persimmon” and “The Sun and the Moon,” tigers are depicted as both fearsome and gullible, sometimes outwitted by humans or other animals. This portrayal underscores a cultural tendency to humanize tigers, attributing them with emotions and personalities.

In shamanistic traditions, tigers are seen as guardians, often associated with mountain spirits. They appear in various art forms, including minhwa (folk paintings), where they symbolize protection and courage. These depictions reflect the tiger's role as a spiritual and cultural icon in Korean society.

The Japanese Colonial Era: Eradication of Tigers

The early 20th century marked a dark period for Korean tigers. During Japanese colonial rule (1910–1945), the colonial government initiated aggressive campaigns to exterminate large predators under the guise of public safety and pest control. From the late 1910s to the 1920s, these efforts led to the mass killing of tigers and leopards, pushing them to the brink of extinction in Korea.

Beyond ecological concerns, these actions had symbolic implications. Tigers, representing Korean strength and independence, were targeted to suppress national identity and morale. The eradication of tigers was not just about eliminating a physical threat but also about dismantling a potent symbol of Korean resistance and spirit.

Post-Liberation: The Tiger's Enduring Legacy

Following Korea's liberation in 1945, wild tigers had virtually disappeared from the peninsula. Rapid industrialization and urban expansion further destroyed their natural habitats. Today, tigers exist in Korea only in zoos or as cultural symbols.

Despite their physical absence, tigers remain deeply ingrained in Korean consciousness. The 1988 Seoul Olympics introduced "Hodori," an anthropomorphic tiger mascot symbolizing hospitality and national pride. Similarly, the 2018 PyeongChang Winter Olympics featured "Soohorang," a white tiger representing protection and strength. These mascots highlight the tiger's continued relevance in modern Korean identity.

The Tiger as a Symbol of National Identity

In Korean culture, the tiger embodies more than just physical prowess; it represents the nation's spirit, resilience, and values. The "Baekdu tiger," named after Mount Baekdu, is often associated with purity and the Korean people's unyielding spirit. Tigers symbolize bravery, justice, and the indomitable will of the Korean people.

Folk paintings often depict tigers with humorous expressions, reflecting a cultural tendency to view authority figures with a mix of respect and satire. These images serve as a mirror to societal values, emphasizing intelligence and wit over brute strength.

Conclusion: The Living Symbol of the Tiger

While wild tigers no longer roam Korea's mountains, their spirit lives on in the nation's culture and identity. The tiger remains a powerful symbol of Korea's history, values, and resilience. From ancient myths to modern mascots, the tiger continues to inspire and unite the Korean people.

In embracing the tiger as a national symbol, Korea honors its past while looking forward to a future that upholds the strength and courage the tiger represents.

Dear readers, I hope you enjoyed this piece. I’ll be back next time with another story that may pique your curiosity.

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